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Not even the presence of a group of people carrying the Word on the streets could distract holiday makers.
Not even the presence of a group of people carrying the Word on the streets could distract holiday makers.

Kwahu's 'Street of Hell' - Methodist Church turns nightclub

The Easter season is meant for the remembrance and celebration of the death and resurrection of Jesus Christ by Christians who mark the period with church services but for the members of the Emmanuel Methodist Church at Obomeng, Kwahu in the Eastern Region, it means abandoning their activities.

This is because the church is located on the Obomeng High Street, which is the epicentre of the Easter celebrations on the Kwahu Ridge where the biggest of street jams take place with alcoholic beverages, indecent fashion and all the things that Christianity frowns on.

This Easter season, with the absence of the congregation, Kasapreko, producers of Alomo Bitters turned the uncompleted church building into an “Alomo Village” which housed a bar, a fufu joint, a live band arena (during the day) and a night club.

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At night, a kaleidoscope of colours dominated by yellow, took over the building as revellers danced to ear-splitting music in the temporary discotheque with alcohol flowing everywhere.

It was a scene of vulgarity with some female revellers wearing skimpy and tight shorts, leggings and brassieres only, while some of their male counterparts danced around bare-chested.

Almost every single secular song that connotes and promotes obscenity was played inside the church building — with women twerking while the men stood glued behind them, twisting and turning their waists.

Obomeng High Street

Located on a street that on ordinary days is quiet but described by some as “the street of hell” during Easter, the church is forced to abandon its building and its members join other congregations until after the festivities.

Not even the presence of a group — Word on the Street — carrying biblical messages calling people to repent could distract holiday makers going in and out of the building.

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The church was not the only building taken over by businesses cashing in on the season on the Obomeng High Street. Some homeowners gave out the frontage of their properties to organisations, including night clubs operations, alcoholic beverage companies among others, to do business.

Church reaction

When The Mirror newspaper contacted, the Administrator of the Nkawkaw Diocese of the Methodist Church, Very Rev. Daniel Agyei confirmed what he described as a worrying situation.

“In our chapel at Obomeng, we are unable to even attend church service because the whole premises has been taken over by traders.

“Unfortunately, things they are trading in like wine and alcoholic drinks are contrary to the occasion we are celebrating,” he said.

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He said the church over the years had not insisted on taking the building from the traders because the atmosphere was not conducive for worship and the church was not interested in a confrontation.

Very Rev. Agyei, who is also the Circuit Minister of the Obo Circuit of the church, said the church would have to complete its building and fence it to ward off the traders and companies that turned it into a trading centre during the Easter festivities.

“Easter is an occasion for people to reflect on their lives and compare it to how God expects us to live according to the way Jesus Christ came to show us,” he said.

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He expressed concern about the high level of debauchery that had become associated with Easter celebrations and urged young people to have time for God rather than the excessive pleasure they sought.

“Sometimes it looks as if we are rather teasing God about what He has done for us through the type of negative things we do during Easter. Poor dressing to expose ourselves and taking in so much alcohol and engaging in illicit sexual behaviour at such a time, I don’t think it is the best," he said.

The minister said such had been the influence of the secular celebrations that the Local Council of Churches was compelled to hold its conventions a week before the Easter.

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“The way people are into these secular activities, if you put the crusade on the same day it will not work. So you do it a week earlier to sensitise the people to the fact that they should be careful of these things,” he said.

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